Toward a Black Aesthetic 

Kenneth P. Green Sr.’s Photographs of the 1960s and 70s. 

Multiple women outside a West Oakland Methodist Church in 1967. (Kenneth P. Green Sr.)

ABOUT THE ARCHIVE (from the Website)

The Kenneth P. Green, Sr. Photography Archive seeks to preserve and present the collected work of photojournalist Kenneth P. Green, Sr. As a lifetime Oakland resident and the first African-American staff photographer for the Oakland Tribune (1968-1982), Mr. Green captured some of the most consequential social changes occurring not only in the Bay Area, but in our time. His photographs reflect the best of photojournalism and photography —a chronicle of the here and now and a collection of personal portraits that illustrate the timeless human side of the people involved. What separates the Green Archive from conventional journalistic sources are the thousands of additional images Green captured as a participant and member of a dynamic community mobilizing during turbulent years. His true artistry lies in his ability to capture the multifaceted organic expression of the African American community in the Bay Area—unrehearsed portraits of movement leaders, interactions of families, students, and community members, and the full range of people who participated in the daily work of social change. 

ABOUT THE FOUNDATION

The Kenneth P. Green, Sr. Photographic Archive is maintained by Sugga’s Eye, Images, A Green Family Foundation. In 2015 the Green family opened The Kenneth P. Green, Sr. Archive to the public with the expressed purpose of preserving the rich history captured in these images and returning it to the community. Many who lived through these moments remain in our community and have shared their personal recollections and stories, further documenting the historic importance of the images.

The Foundation is also committed to engaging younger generations in confronting today’s problems through the lens of a history not often told. The stories these images tell have the power to inspire today’s teens by documenting an empowered black community working together to achieve self-determination and social change.

Kenneth P. Green, Jr., Director

The Kenneth P. Green, Sr. Archive

LANEY AND MERRITT COLLEGES

“Kenneth P. Green Sr. attended Laney College from 1965–67, majoring in Photography. During that time, he developed a close relationship with students and student associations at Laney, as well as Merritt College.   These Oakland-based campuses had substantial student bodies of color and were both vibrant community colleges as well as centers of activism and community organizing. His images capture all facets of campus life.”

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OAKLAND COMMUNITY

“Kenneth P. Green Sr. was the staff photographer at the Oakland Tribune from 1968-1982. Prior to, and even during, his tenure at the Tribune, he was a keen observer of his community. This gallery highlights a set of personal portraits that capture the multifaceted organic expression of the African American community in the Bay Area.”

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Current Show

CURRENT

Toward A Black Aesthetic: Kenneth P. Green Sr.’s Photographs of the 1960s and 70s. SAN FRANCISCO PUBLIC LIBRARY, 25 January-21 April, 2024

 The exhibition, titled Toward a Black Aesthetic and on view through April 21, 2024, features Green Sr.’s mostly never-before-seen images capturing Bay Area Black women’s beauty and style in the 1960s and ’70s.

Jewett Gallery – Lower Level African American Center Exhibit Space – 3rd Fl, 100 Larkin Street SF CA 94102

More Info:

  • The Oakland Tribune’s First Black Photojournalist KQED

The End

“Negro Trail Blazers” in Oakland – Education

Black pioneers moved to Oakland soon after the town was founded in 1852. By 1860 23 blacks were living in the Oakland Township, and 18 were living in the town of Brooklyn (east of Lake Merritt, now a part of Oakland.)

Isaac and Elizabeth Flood lived in Brooklyn (Oakland). They were among the noted “Negro pioneers” of California, according to the “Negro Trailblazers of California.”

Segregated

The first schools in California, public and private, were segregated. The system of segregated schools developed without organized opposition or serious debate. Eventually, segregation became law with the California School Code of 1860 explicitily prohibited Black, Chinese, and Indian children from attending public schools.

The Black community recognized the need to educate their children in Oakland and the town of Brooklyn.

The Flood Family

Elizabeth Thorn Scott came to California during the Gold Rush with her first husband, Joseph Scott, and settled in Placerville, CA. Her husband died soon after their arrival. Elizabeth then settled in Sacramento, with her young son.

Seeing the need for a school for “non-whites,” she opened her home centrally located between M and N Streets on May 29, 1854, becoming the first “colored” private school in Sacramento.

There were 14 students in the school between the ages of 4 and 29, and their families paid $1.00 per week, and they paid her $50.00 per month. Later the school became part of St. Andrews (AME) Church, holding classes in the basement.

Isaac Flood came to California in search of gold. In the early 1850s, he settled in the Brooklyn Township. Elizabeth and Iassc were married in 1855 (not sure when or where they met.) She retired from teaching and moved to Brooklyn.

In 1856 Elizabeth gave birth to a son George Frances Flood, who was said to be the first “black boy” born in Alameda County. She gave birth to a daughter Lydia Flood in 1862.

Again seeing the need for schools in the black community, she campaigned to get support for another school.

In 1857, she opened a private school for Black children in Alameda County in her home at 1334 East 15th Street. Members of the Black community supported this effort, paying tuition on top of paying taxes that covered schools their children could not attend.

This was the first private school in the Oakland area open to all minorities. Elizabeth’s goal for her school was to be competitive with White schools.

Oakland Heritage Alliance Newsletter Fall 1984

In 1863 the Shiloh A.M.E Church (now First A.M.E Church) assumed control of the school following its formal organization as a church. The Flood’s helped organize the church and were founding members. The church purchased the abandoned Carpentier schoolhouse (see Oakland’s First Schoolhouse)and moved the building to 7th and Market Streets in West Oakland. The tiny building served as the church’s chapel and housed the school. Elizabeth taught at the school until she died in 1867 (unexpectedly)at 39.

Isaac continued their quest for equal education for all children. He was a member of the California Colored Convention Movement, and they, as a group, challenged California’s segregation laws in the early 1870s, citing the recently enacted 14th and 15th amendments to the U.S. Constitution.

He and a group of leaders in the Black community petitioned the School board in 1871 to end segregation.

Their daughter Lydia was among the first to attend an integrated Oakland public school, the old Swett Grammar School on 12th Avenue and East 19th Street.

Brooklyn Colored School

The expense of supporting a private school was a heavy burden on the Black community, and in 1866 the parents from both Oakland and Brooklyn petitioned both the Oakland and Brooklyn’s Boards of Education to provide the education of Black children in both areas. After months of delay, the Brooklyn board voted to establish a public school in Brooklyn, and it was open to children in both areas.

In 1867 the Brooklyn Colored School opened in the town of Brooklyn (now East Oakland.) It was the first public school for Black children in Alameda County. It was located at 1008 10th Avenue (or 1066 10th Avenue)in an old, dilapidated building that was originally a private residence (old Manning House) and measured only 35 by 38 feet.

Brooklyn Colored School Oakland CA – Miss Mary Jane Sanderson – Oakland History Room

A young Black woman, Miss Mary Sanderson, was the only teacher from 1867-1871. She was only 16 when she started teaching at the school (Oakland Heritage Alliance Newsletter winter-spring 1994.)

In 1870 the school was located in a room of the Adams Street Primary School, a two-story brick building built in 1866. (Brooklyn Independent December 3, 1870.) This might explain the brick building in the photo above.

In 1871 the minimum number of stents fell below the required 10. It was forced as there were more children from Oakland than from Brooklyn.

1871

The Black children of Oakland found it difficult to get to the Brooklyn School due to its remote location. In 1869, the Oakland Board of Education voted to open an evening school that admitted Black children and adults. The Black community rented a building on Jefferson Street, and the Board of Education contributed $25 a month towards the support of the school. D. Clinton Taylor, a white teacher, taught in the one-room school. The school closed in July 1869 after operating for only six months.

In 1872, Oakland’s Board of Education went against the State School code and approved integrating Oakland schools in a 5-2 vote.

More Info:

Commemorator Newspaper

The Commemorator newspaper was a newspaper printed in South Berkeley from 1990-2013 by the Commemoration Committee for the Black Panther Party and focused on promoting the goals of the Black Panther Party as outlined in its Ten Point Program. The newspaper served to teach the history, goals, and principles of the Black Panther Party, as well as report community news mostly related to living wage employment, violent crime, and adult literacy.

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The Collection

ThCommemorator newspaper collection consists of 54 issues of Commemorator newspaper printed from 1990-2012. The newspaper consists of reports on the activities of the Commemoration Committee for the Black Panther Party, profiles and activities of former Black Panther Party members, community news and op-ed articles, letters to the editor, photographs, and events listings.

More Info:

The End

Joshua Rose

Oakland’s first black city councilman Joshua Rose from 1965 to 1977, served on the Oakland City Council representing District 2.

Joshua Rose pictured in 1928 (University of Pittsburgh)

Early Life

Joshua Richard Rose was born in Lexington, Virginia, on September 11, 1906, to George and Mary (Charles) Rose.

His family relocated to Pittsburgh, Pennsylvania, where Joshua attended Schenley High School.

After high school, he enrolled at the University of Pittsburgh (Pitt), where he completed the required credits for a Bachelor of Science in Business Administration degree in 1934. He did post-graduate work in economics, philosophy, and psychology at New York University.

YMCA

While at Pitt, he worked at the Hill District Center Avenue YMCA. The Y served as a residence for Black students at Pitt who were not allowed to reside at the university residence halls.

The Montclair Times Jun 18, 1935

After graduation, Rose accepted a position with the YMCA in Montclair, New Jersey.

The Pittsburgh Courier – February 23, 1935
Montclair Times – Feb 1939

In 1939, Rose moved to California with his wife Virginia and their two children, Richard and Virginia, to help establish a branch of the Oakland YMCA for the local African American community.

Oakland Tribune April 23, 1939

He helped create what was later known as the Northwest Branch, initially located at 36th and San Pablo but later moved to 3265 Market St. in the early 1940s.

Rose was responsible for introducing summer day camps incorporating arts and crafts with sports and outdoor activities, including an annual trip to Yosemite National Park.

Oakland Tribune March 28, 1943

Rose worked throughout his career to provide many Oakland youth with constructive activities and summertime employment through the YMCA’s programs. In 1967 Rose retired as Associate General Secretary of the Metropolitan Branch of the YMCA.

Board of Playground Directors

SF Examiner July 18, 1947

In 1947, the city council selected Rose to be the first African American member of the Board of Playground Directors, a group that would eventually become the Oakland Recreation Commission.

Oakland Tribune June 1, 1959

Rose was a board member for 17 years, including serving as chairman from 1961 to 1962.

Oakland Tribune May 9, 1957

Oakland City Councilman

On August 27, 1964, he was asked by Mayor John Houlihan if he would complete the unexpired term of Robert V. McKeen on the Oakland City Council. Rose agreed and became the first African American to sit on the Council.

Oakland Tribune August 30, 1964

He represented the 2nd District. Rose, a Republican, was re-elected three times in 1965, 1969, and 1973.

“I have a deep interest in Oakland’s future. To secure that future, dedication and sacrifice based on sound academic training and reliable experience are necessary.”

Joshua A. Rose April 1965

He was a respected member of the Council, particularly for his work in easing racial tensions in the city in the late 1960s when the Black Panther Party, founded in Oakland in 1966, challenged the local political establishment.

After sustaining severe injuries in an automobile accident, Rose officially retired from the Council on June 30, 1977.

Death

Josh was a symbol for us” “A symbol of success.”
Mayor Lionel Wilson Septe 1987

Joshua Rose passed on April 13, 1987, from Parkinson’s disease. He was 81.

SF Examiner April 16, 198

More Info:

The End

First African American Miss Oakland

Miss Oakland 1968

In 1968, Tanya Dennis was crowned Miss Oakland, becoming the first African-American to wear the crown. She then became one of the early African-American to compete for the title of Miss California.

Oakland Tribune 1968

Miss Dennis was the first of three (in a row) African-American Miss Oakland.

Oakland Tribune June 1968

In June of 1969, Miss Dennis competed with 36 other girls from throughout the state for Miss California.

Miss Dennis won the talent division with an exotic African ballet.

Santa Cruz Sentinel June 1968

Miss Dennis was the third runner-up in the Miss California pageant.

 Miss Oakland 1969

In 1969, Laomia McCoy was crowned Miss Oakland, becoming the second African – American to wear the crown and compete for Miss California’s title.

Miss McCoy sang a selection from “Porgy and Bess” to win the talent category in preliminary judging, and Miss Redlands, Susan Anton, took the swimsuit honor.

The Californian June 20, 1969

Susan Anton won the title of Miss California, and Miss McCoy was one of the runner-ups.

Miss McCoy was 19 at the time of the competition and a student at Merritt College.

Oakland Tribune May 1969

Miss Oakland 1970

In 1970 Theresa Smith was crowned Miss Oakland, becoming the third African-American to wear the crown and compete for Miss California’s title.

Santa Cruz Sentinel June 4, 1970

Smith competed alongside 35 contestants for the title of Miss California.

SF Examiner June 17, 1970

The Miss Congeniality, an award voted by the contestants, was awarded to Miss Oakland, Theresa Smith; she was also honored for being the most talented non-finalist dancer in the competition.

Oakland Tribune November 12, 1970

Miss Smith was 20 years old at the time of the competition and a student at the University of California.

The officials at the Miss California State pageant refused to allow Miss Smith to perform unless she dropped the “offensive” word “Black,” from her recitation. It hadn’t been offensive in Oakland.

Oakland Tribune October 8, 1970

Black Beauty Queens Denied Rewards

Laomia McCoy and Theresa Smith, Miss Oakland of 1969 and 1970, held a press conference to discuss that they were treated unfairly and racially discriminated against by the Miss Oakland beauty pageant’s sponsors.

“if they had it to do all over again they wouldn’t have competed in the annual pageant.”

Theresa Smith and Laoma McCoy Sept 19, 1970

Negligent

The Oakland Junior Chamber of Commerce (Jaycees) was the pageant’s sponsor for the previous 24 years before 1970.

“I feel that they (the Jaycees) have been negligent in communicating with me and supporting me and have failed to bestow upon me the full benefits of my title said, Miss Smith.

Miss Smith charged that she was promised a $1000.00 scholarship but only received $100, was invited to appear at hardly any civic events, and was denied pay for personal appearances.

SF Examiner 1970

The Jaycees president said her complaints were just a misunderstanding about what the title involves and that she received the same as previous winners.

Theresa got a $100 scholarship that was promised before the start of school. The money arrived after final registration at UC, forcing her “to be faced with an additional fee for be late” in registering.

The Jaycees decided to drop their sponsorship of the pageant after 24 years in 1970; they said they were over budget by $1500.

More Info:

The End

Delilah Beasley

Delilah Beasley – undated

Delilah Beasley was a columnist for the Oakland Tribune and was the first African American woman to be published regularly in a major U.S. newspaper. 

She is most known for her book “The Negro Trail-Blazers of California,” published in 1919 and reprinted in 1968. 

Early Life

Delilah Leontium Beasley was born Cincinnati, Ohio, just after the Civil War on September 9, 1871 (some report 1867) to Daniel Beasley, an engineer, and Margaret Harris.

Beasley began her newspaper career in 1887, writing for the black newspaper, the Cleveland Gazette on church and social activities.

After her parents’ death, she went to Chicago and took a position to learn massage: she desired to become a nurse, which she became a few years later.

She traveled to California to nurse a former patient and stayed.

After moving to Oakland in 1910 at the age of 39, she wrote for the Oakland Sunshine and the Western Outlook.

In 1910 3,055 African Americans were living in Oakland.

Trail-Blazers

To help her race; to open doors into the arts and sciences for the negro boys and girls, has been the impelling force for Delilah Beasley”

Los Angeles Times Jul 13, 1919

Oakland Tribune April 16, 1915

Beasley spent the first nine years in Oakland researching Black Americans’ history in the west at the University of California at Berkeley. She also would give presentations at local churches.

An early cover of the book

In 1919 she self-published a book called The Negro Trail Blazers of California. The book chronicled African American “firsts” and notable achievements in early California. The book includes diaries, biographical sketches, poetry, photographs, old papers, conversations with old pioneers, and a comprehensive history of early legislation and court cases.

California Eagle Dec 7, 1918

[archiveorg negrotrailblazer00beas width=560 height=384 frameborder=0 webkitallowfullscreen=true mozallowfullscreen=true]

California Eagle March 15, 1919

Activities Among Negroes

Her book paved the way for Beasley to become the first African American women in California to write regularly for a major metropolitan newspaper. She worked for the Oakland Tribune from 1923 to 1934 and wrote a weekly column entitled “Activities Among Negroes.”  The column carried civic and religious news of the black community

Civic Organizations

Beasley was determined to advance the rights of African Americans and women; she joined many civic clubs. These included the NAACP, the Alameda County League of Women Voters, the National Association of Colored Women, the Oakland Council of Church Women, and the Linden Center Young Women’s Christian Association.

She was an honorary member of the League of Nations Association of Northern California.

Oakland Tribune March 3, 1928

Delilah died at the age of 62 on August 18, 1934.  Beasley is buried in St. Mary’s Cemetery.

Oakland Tribune Aug 19, 1934

She live for many years at 705- 34th Street.

Exterior of Delilah Beasley’s house, 705 34th Oakland, CaliforniaAfrican American Museum & Library at Oakland 

More Info:

The End

The Black Y’s of Oakland

The Linden Branch Y.W.C.A. and the Filbert Street Y.M.C.A. developed programs during the 1930s that helped the Black community survive the Depression years. They emerged at a time when the national Y’s both encouraged separate branches for Black members.

Oakland’s Black Y.W.C.A.

In 1920 a small group of local black women, Mrs. Willie HenryMelba Stafford, and Hettie B. Tilghman, organized the Linden Center Y.W.C.A. with the central organization’s support and approval.

Black Y's
Linden branch of the Y.W.C.A. in Oakland, California. Circa 1940 West Oakland Public Library, Oakland History Room.

Linden Center got its name from its location at 828 Linden Street in West Oakland. It achieved “branch” status in 1924 due to increase membership. It was then known as the Linden Branch Y.W.C.A or the Linden Y.

Young Women’s Christian Association Collection – African American Museum & Library at Oakland (Oakland, Calif.)

The Linden Y functioned as a job placement center and welfare agency during the Depression.

Linden Street Y.W.C.A.West Oakland Library

The branch operated as a community center, offering members religious training, recreational activities, counseling, vocational training, and music and art programs.

Black Y's
Linden Street Y.W.C.A.African American Museum & Library at Oakland
 Y.W.C.A. yearbook
Young Women’s Christian Association of the U.S.A.–History.
African American Museum & Library at Oakland (Oakland, Calif.)

By 1938 the Linden St. Y had a membership of over 750.

For almost 25 years, the Linden Branch existed as a segregated facility. Following a national policy change in 1944, the board of the Oakland Y.W.C.A. integrated the Linden Street Y.

“to make its program available to all women and girls irrespective of race, creed or color”

The name was changed to West Oakland Center Y.W.C.A.

Group of men and women sitting on a wall in front of Linden Branch Y.W.C.A – circa the 1930s. African American Museum & Library at Oakland (Oakland, Calif.
Black y's
Group Photo 1940
African American Museum and Library at Oakland

Linden Street was described as ” a two-story framed building with four club rooms, a reception hall, office for the business and industrial sections, and two rooms rented to accommodate working girls.”

The facility and surrounding neighborhood were razed in the early 1960s to make room for the Acorn Projects.

Linden Street Y.W.C.A. 828 Linden Street circa 1940
 Young Women’s Christian Association of Oakland.
African American Museum & Library at Oakland (Oakland, Calif.)

Oakland’s Black Y.M.C.A. 

Organized by Rev. L.A. Brown of the  First A.M.E. Church, it opened on June 6, 1926. It was initially located at 3431 Market Street in West Oakland, and William E. Watkins, an attorney, was the first director. In 1927 the organization had a membership of 160, 134 seniors and 26 boys.

3431 Market St -Today, Google Maps

In 1929 they moved to 804 Filbert Street and became known as the Filbert Street Branch, Y.M.C.A. In 1935 they moved to 805 Linden Street and became the Eight and Linden Branch, Y.M.C.A.

The Filbert Street Y promoted a competitive sports program. Its annual track meets athletic contest attracted competitors from over the Bay Area.

Oakland Tribune March 19, 1934

They sponsored a variety of classes and activities. Members could attend courses in Bible and woodworking. A boys’ orchestra, organized by C. E. Brown, performed for the public. Some of the boys were invited to summer camp.

In 1936 Mr. Watkins resigned as the director and was replaced by R.T. Smith. The directory lists the BLACK YMCA at 836-36th Street. After the move to 36th Street, it became known as the North Oakland Branch. It probably integrated at about the same time as the Linden Branch.

Exterior of Y.M.C.A. building African Americans–California–Oakland–History–Pictorial works. source: Joseph (E. F.) Photograph Collection circa the 1930s
836 -36th Street today – Google Maps

More Info:

Oakland Heritage Alliance Newsletter – The Black Y’s of Oakland – Winter 1987-88

Oakland Heritage Alliance News Winter 2013 – Remembering the Linden Street Y

Linden Street Y.W.C.A. – Oakland Local WIki 

The End

The Watts Tract

William Watts was known in Oakland for having a tract of land named for him.

Watts Tract from 1911 Map – black dot shows the location of the Watts’ Home.

The land was 158 acres running from Chestnut to the Bay, and from 28th to 38th Streets. Looks like it now considered Clawson.

Family History

William Watts was born in Chelsea, Mass, in 1808. In 1831 he married Maria Francis Rollins. They had a son William Augustus Watts born in 1833.

Oakland Tribune 1949

In 1850 Watts traveled to California, via the “Horn.” After mining in Tuolumne County, he returned to San Francisco.

On May 04, 1858, William Watts took the title of 158 acres from Francisco Sanjurjo, who had acquired the property from the daughter of Domingo Peralta. Mr. Watts paid $5000 for the land and built a large ranch home at what is now the corner of 34th and Chestnut Streets. He farmed the property until 1876.

Oakland Tribune November 12, 1949
Oakland City Directory 1874

William Watts passed away on January 16, 1878, and the ranch was passed on to his son William.

The family also owned a Tannery that was a close to their ranch.

Subdivided

Oakland Daily Evening Tribune 1874

In 1874, 60 acres were subdivided, and a map of the Watts Tract was drawn up.

Oakland Tribune December 09, 1874

Watts’ Tract Auction Sale

In December of 1876, an auction sale was held at the Watts’ station, on the Berkeley Branch Railroad. Two hundred twenty-eight lots were sold in two and one-half hours.

Oakland Tribune November 12, 1949

Streets Named For

Four streets in the “Watts Tract” are named for the daughters of George Washington Dam. A friend of the family.

  • Eleanor Street
  • Louise Street
  • Hannah Street 
  • Ettie (Henrietta) Street 
Residence of G. W. Dam, Webster Street, Oakland, Alameda County. The Lawrence & Houseworth Albums, 1860-1870 California Views
Society of California Pioneers Photography Collection

Some homes in the Watts Tract

1400 Block of 32nd Street – Google maps
Corner of 34th and Hannah St.
On Helen Street – Google Maps
Corner of 32nd and Ettie Street
3214 Ettie Street – Google maps
Magnolia Street
3200 Block of Hannah Street – Google Maps
3320 and 3322 Magnolia Street – Google Maps
Engine Company No. 22 – 3320 Magnolia
3401 Adeline Street – Google Maps

More Info:

The End

Oakland: The Mellow City

I love Oakland with much of my heart. I look forward to Oakland’s change, growth, virtue, and beauty in the years of the future, glorifying past and forgone years.

My dream is that people who read this book of our city will also strive for a more wonderful Oakland.

By: Jacqueline Taylor

Oakland Tribune 1969

Oakland, The Mellow City Week

By official proclamation of Mayor John Reading Sunday, October 12, 1969, was the first day of:

“Oakland, The Mellow City Week.”

Oakland Tribune Oct 1969

The observation honored more than 200 eighth-grade authors and artists who produced a book about their home city.

“The Mellow City” was researched and illustrated in the spring of 1968 under the guidance of teachers from Hoover Junior High.

Oakland Tribune Oct 1969

Students were asked to base their work on the response to one question:  

“If you were to develop a book to help other students learn about Oakland, what would you include”?

Oakland Tribune

After six weeks of intensive work, they had 76 pages of essays, poems, and more than 50 original watercolors and pen and ink illustrations.

Oakland Tribune Feb 1969

Financing

Money for the project which required field trips, camera equipment, and teacher time was available through Elementary Secondary Education Act funding.

The Oakland Junior League voted to underwrite the expense of printing 2,500 copies.

Sample Page

The students also worked with printers in selecting the paper, typeface and cover design, including

The Cover
  • Jacqueline Taylor
  • Wanda White
  • Valerie Hickman
  • Marvin Miles
  • LaTanya Johnson
  • Glenda Walker
  • Coynell Smith
Oakland Tribune Oct 1969
Sample Page

More Info:

The book is still available (July 2020) to purchase at:

  • Oakland: The Mellow City – Amazon
  • Oakland: The Mellow City – ebay
  • Oakland: The Mellow City – biblio
  • Oakland: The Mellow City – abebooks

The End

African American Women’s Clubs

During the later part of the 19th Century and the beginning of the 20th Black women in Oakland established clubs and institutions to address the growing demands of the Black community.

California State Association of Colored Women’s Clubs, Inc. brochuresee here.

I will highlight some of them here.

Fanny Jackson Coppin Club

The Fanny Jackson Coppin Club was founded in 1899 by the Beth Eden Baptist Church members. 

The Fannie Jackson Coppin Club is known as the “mother club” of California’s African American women’s club movement. 

Not failure, but low aim is the crime.

Motto

The club was named in honor of Fannie Jackson Coppin (1837-1913), who was born a slave in Washington, D.C., and became a renowned educator.

Colored Directory 1917

At first, the club’s priority was to provide African American travelers who could not stay at segregated hotels with welcoming places to spend a night.

The club was involved with the creation of the Home for the Aged and Infirm Colored People in Oakland to provide care for elderly African Americans in the state of California.

Oakland Tribune June 26, 1959
California Club Journal 1973

Art and Industrial Club

In 1906, a branch of the Art and Industrial Club was formed and devoted itself to the arts and the “uplift of the race.”

Deeds Not Words”

Motto
Colored Directory 1917

Mother’s Charity Club

Founded in 1907

Lift as We Climb

Motto

The Mother’s Charity Club was founded in 1907. They were dedicated to philanthropic endeavors. During its earliest years of activity, the Mother’s Charity Club fed and cared for many children and sick and needy persons.

Colored Directory 1917
1959-60

Elmhurst Progressive Club

The Elmhurst Progressive Club was founded in 1912 to uplift humanity.

Progressive

Motto
Colored Directory 1917
Oakland Tribune 1914

Imperial Art and Literary Club

The Imperial Art and Literary of Oakland were founded in 1912. They provided charity and promoted the arts and literary work.

Love and Truth

Motto
Colored Directory 1917
Oakland Tribune 1931
California Club Journal 1973

Self Improvement Club

Self Improvement Club of Oakland was founded in 1916. Their goal was to improve humanity and the surrounding communities.

He who is true to God, is true to Man”

Motto
Colored Directory 1917

Rhododendron Self Cultured Club of Oakland

The Rhododendron Club was formed in the early 1950s to uplift and work for the development culture of their race. They wished for their every deed to be large and strong.

Like Ivy we Climb–Lifting as we Climb

Motto
Four women holding presents at the Rhododendron Club fashion show at Slim Jenkins

Fidelis Art and Culture Business Women’s Club of Oakland

California Club Journal 1973

The Art Social Club of Oakland

California Club Journal 1973

Royal 10 Society Club of Oakland

I only found this photo. I will update you if I find more.

Members of the Royal 10 Social Club attending a Hawaiian-themed luau party
Updated
African American Museum

Linden Street YWCA

Group portrait of Les Elites Industrial Club Linden Branch Y.W.C.A

In 1920, a group of African American clubwomen formed The Linden Street branch of the Young Women’s Christian Association (YWCA). 

They provided religious training, counseling services, vocational training, art classes, adult education classes, and all types of cultural events. 

 Located at 828 Linden Street, the branch was housed in a two-story building with four club rooms.

By 1938, the Linden Street “Y” had a membership of over 750.

In 1944 following a new national policy, the board of directors of the central Oakland YWCA integrated the Linden Street YWCA.

“to make its program available to all women and girls irrespective of race, creed, or color.

It was renamed the West Oakland Center of the YWCA. The two-story building was razed in the early 1960s

More Info:

The End